I'JAZ QUR'AN MENURUT PANDANGAN ULAMA MUKTAZILAH

Authors

  • Suci Shalwa Fauzi Jurusan Ilmu Al-Qur’an Dan Tafsir Fakultas Ushuluddin Dan Studi Islam Universitas Islam Negeri Sumatera Utara
  • Era Asria Harahap Jurusan Ilmu Al-Qur’an Dan Tafsir Fakultas Ushuluddin Dan Studi Islam Universitas Islam Negeri Sumatera Utara
  • Rika Amalia Ritonga Jurusan Ilmu Al-Qur’an Dan Tafsir Fakultas Ushuluddin Dan Studi Islam Universitas Islam Negeri Sumatera Utara
  • Harunalrasyid Jurusan Ilmu Al-Qur’an Dan Tafsir Fakultas Ushuluddin Dan Studi Islam Universitas Islam Negeri Sumatera Utara

Keywords:

Ijaz Qur’an,konsep, Mu’tazilah , Munasabah

Abstract

This research aims to explore the munasabah of the Qur'an in the tafsir al-Kashshaf as one of the phenomenal Mu'tazilah tafsir. With this exploration, the research also aims to prove that there is a shift in the meaning of i'jaz al-Qur'an from the meaning of surah which means Allah turned human ability to make something like the Qur'an to the meaning of nazm which means i'jazan of al-Qur'an lies in the order of expression. There is a close relationship between the nazm of the Qur'an and the munasabah of the Qur'an. The research found that there is a munasabah of the Qur'an in the interpretation of al-Kashshaf. From the five letters studied, namely al-Fatihah, al-Baqarah, Ali 'Imran, al-Nisa, and al-Maidah, various variations and patterns of munasabah of the Qur'an were found. There are four types of munasabah in the Qur'an, namely munasabah word for word in one verse, munasabah between verses and the following verse, munasabah between verses in one letter, and munasabah between verses in different letters. Meanwhile, the patterns of recitation of the Qur'an that were found consisted of five patterns, namely interpretation (al-tafsir), insertion (al-i'tiraf}), comparison (al-tanzir), resistance (al-mud}adha), and diversion. (iltifate). With these findings, the research also confirms that Zamakhsyari in his interpretation of al-Kashshaf does not follow the concept of i'jaz al-Qur'an with surahs that are identical to the views of his Mu'tazilah school of thought which were echoed by figures such as Nazam, Jahiz, Rummani, and also Sharif Murtad}a. Zamakhsyari prefers the concept of nazm which was initiated by Jurjani and also Baqillani who belongs to the Ash'ariyah school of thought. This research is a qualitative research that uses the interpretation of Zamakhsyari in the tafsir al-Kashshaf as research data. Meanwhile, the data analysis technique used is Content Analysis of the interpretation of al-Kashshaf. to obtain a classification of the munasabah content of the Qur'an in it.

References

Abu al-Qasim al-Zamakhshari, Al-Kashshaf ‘an Haqaiq al-Tanzil wa ‘Uyun al-Ta’wi>l fi Wujuh al-Ta’wil, vol. 1, (Kairo : Dar al-H}adith, 2012), h. 564

Al-Qaththan Manna’ Khalil, Studi Ilmu-Ilmu Alquran, Jakarta: Litera Antar Nusa, 2003

Dubay : Ja’zah Dubay al-Duwaliyah li> al-Qur’an al-Karim, 2013), h. 170 dan 17

gnaz Golziher, Madhahib al-Tafsir al-Islamiy, (Mesir : Maktabah al- Kha>nijiy, 1955), h. 133.

Harun Nasution, Teologi Islam Aliran-Aliran Sejarah Analisa Perbandingan, (Jakarta : UI Press, 1986)

Harun Nasution, Teologi Islam Aliran-Aliran Sejarah Analisa Perbandingan, (Jakarta : UI Press, 1986), h. 53.

Harun Nasution, Teologi Islam Aliran-aliran Sejarah Analisa Perbandingan, (Jakarta : UI Press, 1986), h. 57-60

M.S. Wl-Awa, Linguistic Structure dalam Andrew Rippin, The Blackwell Companion to The Quran, John Wiley & Sons Ltd. The Atrium, Southern Gate, Chichester, West Sussex, PO19 8SQ, United, h. 69

Moh. Nabhan Husein (ed

RI, Departemen Agama. n.d. Al-Quran Dan Terjemahannya, (Bandung: PT. Syaamil Cipta Media, 2015),

Taufik Adnan Amal, Rekonstruksi Sejarah Al-Qur’a>n, (Yogyakarta : Forum Kajian Budaya dan Agama, 2001), h. 1-2. Lihat juga A.T. Welch, Introduction : Qur’anic Studies-Problems and Prospects, Journal of the American Academy of Religion, vol 47 (1979), h. 620, dan W.M. Watt, Bell’s Introduction to the Qur’an, (Edinburgh : Edinburgh Univ. Press, 1970), h. 10

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Published

2024-06-13

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